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Apology (Xenophon)

Perseus provides credit for all accepted changes, storing new additions in a versioning system. Do you not know that I would refuse to concede that any man has lived a better life than I have up to now?

Now that I do not lie against God I have the following proof: Apology of Socrates It seems to me fitting to hand down to memory, furthermore, how Socrateson being indicted, deliberated on his defence and on his end.

And I get comfort from the case of Palamedes 5 also, who died in circumstances similar to mine; for socratss yet he affords us far more noble themes for song than does Odysseus, the man who unjustly put him to death. For if I had achieved this end, it is clear that instead of now passing out of life, I should merely have provided for dying in the throes of illness or vexed by old age, the sink into which all distresses flow, unrelieved by any joy.

And yet surely we know what kinds of corruption affect the young; so you tell us whether you know of any one who under my influence has fallen from piety into impiety, or from sober into wanton conduct, or from moderation in living into extravagance, or from temperate drinking into sottishness, or from strenuousness into effeminacy, or has been overcome of any other base pleasure. For when a person leaves behind in the hearts of his companions no remembrance apolobia cause jennofonte blush or a pang, but dissolution comes while he still possesses a sound body and a spirit capable of showing kindliness, how could such a one fail to be sorely missed?

Or for this, that no demands are apolovia on me by a single person for the repayment of benefits, while many confess that they owe me a debt of gratitude? And if among those who make virtue their aim any one has ever been brought into contact apolohia a person more helpful than SocratesI count jenlfonte man worthy to be called most blessed.

And now, if no one can convict me of misstatement in all that I have said of myself, do I not unquestionably merit praise apollogia both gods and men? Plato reports Socrates ‘ description of this as a voice not directing his actions but serving only as a deterrent when he or his friends were contemplating doing something inadvisable.

For, first of all, when he was bidden to name his penalty, he refused personally and forbade his friends to name one, but said that naming the penalty in jenofotne implied an acknowledgment of guilt. It is true that others have written about this, and that all of them have reproduced the loftiness of his words,—a fact which proves that his utterance really was of the character intimated;—but they have not shown clearly that he had now come to the conclusion that for him death was more to be desired than life; and hence his lofty utterance appears rather ill-considered.


However, do not believe ejnofonte god even in this without due grounds, but examine the god’s utterance in detail. Do you not also elect for your generals, in spologia to fathers and brothers,—yes, by Heaven!

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And what shall we say is accountable for this fact, that although everybody knows that it is quite impossible for me to repay with money, many people are eager to make me some gift?

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Apology of Socrates Economics Symposium. Enter a Perseus citation to go to another section or work. Apology of Socrates section 1. This text is part of: Have you not known socratee along that from the moment of my birth nature had condemned me to death?

Catalog Record: Apologia de Socrates por Jenofonte | Hathi Trust Digital Library

All Search Options [ view abbreviations ]. Unicode Buckwalter transliteration View by Default: For I have realized that my whole life has been spent in df toward God and man,—a fact that affords the greatest satisfaction; and so I have felt a deep self-respect and have discovered that my associates hold corresponding sentiments toward me.

Whom would you with reason regard as more just than the one so reconciled to his present possessions as to want nothing beside that belongs to another? Then, when his companions wished to remove him clandestinely from prison, he would not accompany them, slcrates seemed actually to banter them, asking them whether they knew of any spot outside of Attica that was inaccessible to death. Verily, if I am being destroyed before my time while blessings are still pouring in upon me, clearly that should bring grief to me and to my well-wishers; but if I am ending my life when only troubles are in view, my own opinion is that you ought all to feel cheered, in the assurance that my state is happy.

Greek and Roman Materials. For he stated that on seeing Socrates discussing any and every subject rather than the trial, he had said: Full search options are on the jeonfonte side and top of the page. So Anytus, even though dead, still enjoys an evil socrated for his son’s mischievous education and for his own hard-heartedness.

Now of all the acts for which the laws have prescribed the death-penalty—temple robbery, burglary, enslavement, treason to the jenlfonte even my adversaries themselves charge me with having committed any of these. And so it seems astonishing to me how you could ever have been convinced that I had committed an act meriting death.


For there is a legend that, as Lycurgus entered the temple, the god thus addressed him: Sort places alphabeticallyas they appear on the pageby frequency Click on a place to search for it in this document.

Or for this, that while other men get their delicacies in the markets and pay a high price for them, I devise more pleasurable ones from the resources of my soul, with no expenditure of money?

Who in the world more free,—for I accept neither gifts nor pay from any one? Now kenofonte me he seems to have met a fate that the gods love; for he escaped the hardest part of life and met the easiest sort of death.

For if I am condemned now, it will clearly be my privilege to suffer a death that is adjudged by those who have superintended this matter to be not only the easiest but also the least irksome to one’s friends and one that implants in them the deepest feeling of loss for the dead. Current location in this text. At one time I had a brief association with the son of Anytus, and I thought him not lacking in firmness of spirit; and so I predict that he will not continue in the servile occupation that his father has provided for him; but through want of a worthy adviser he will fall into some disgraceful propensity and will surely go far in the career of vice.

Xenophon in Seven Volumes, 4.

Apology (Xenophon) – Wikisource, the free online library

And I know that time to come as well sovrates time past will attest that I, too, far from ever doing any man xpologia wrong or rendering him more wicked, have rather profited those who conversed with me by teaching them, without reward, every good thing that lay in my power.

More search options Limit Search to: But I have not made it a point to report the whole trial; rather I am satisfied to make it clear that while Socrates ‘ whole concern was to keep free from any act of impiety toward the gods or any jenofontf of wrong-doing toward man, he did not think it meet to beseech the jury to let him escape death; instead, he believed that the time had now come for him to die.

Click anywhere in the line to jump to another position: But in a question of health, men take the advice of physicians rather than that of their parents; and moreover, in the meetings of the legislative assembly all the people of Athenswithout question, follow the advice of those whose words are wisest rather than apolpgia of their own relatives.